Polycarp’s Letter to the Church of Philippi from Smyrna (AD 110)
Greetings from Polycarp and the elders with him, to the church of God sojourning at Philippi: Mercy to you, and peace from God Almighty, and from the Lord Jesus Christ, our Savior, be multiplied.
(Chapter 1) I have greatly rejoiced with you in our Lord Jesus Christ because you have followed the example of true love as displayed by God, and have accompanied, as became you, those who were bound in chains, the fitting ornaments of saints, and which are indeed the diadems of the true elect of God and our Lord; and because the strong root of your faith, spoken of in days long gone by, endures even until now, and brings forth fruit to our Lord Jesus Christ, who for our sins suffered even unto death, but whom God raised from the dead, having loosed the bands of the grave. In whom, though now you see him not, you believe, and believing, rejoice with joy unspeakable and full of glory; into which joy many desire to enter, knowing that by grace you are saved, not of works, but by the will of God through Jesus Christ.
(Chapter 2) Therefore, girding up your loins serve the Lord in fear and truth, as those who have forsaken the vain, empty talk and error of the multitude, and believed in him who raised up our Lord Jesus Christ from the dead, and gave him glory, and a throne at his right hand. To him all things in heaven and on earth are subject, him every spirit serves. He comes as the judge of the living and the dead. His blood will God require of those who do not believe in him. But he who raised him up from the dead will raise up us also, if we do his will, and walk in his commandments, and love what he loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; not rendering evil for evil, or railing for railing, or blow for blow, or cursing for cursing, but being mindful of what the Lord said in his teaching: Judge not, that you be not judged; forgive, and it shall be forgiven unto you; be merciful, that you may obtain mercy; with what measure you mete, it will be measured to you again; and once more, Blessed are the poor, and those that are persecuted for righteousness sake, for theirs is the kingdom of God.
(Chapter 3) These things, brethren, I write to you concerning righteousness, not because I take anything upon myself, but because you have invited me to do so. For neither I, nor any other such one, can come up to the wisdom of the blessed and glorified Paul. He, when among you, accurately and steadfastly taught the word of truth in the presence of those who were then alive. And when absent from you, he wrote you a letter, which, if you carefully study, you will find to be the means of building you up in that faith which has been given you, and which, being followed by hope, and preceded by love towards God, and Christ, and our neighbor, is the mother of us all. For if any one be inwardly possessed of these graces, he has fulfilled the command of righteousness, since he that has love is far from all sin.
(Chapter 4) But the love of money is the root of all evils. Knowing, therefore, that as we brought nothing into the world, so we can carry nothing out, let us arm ourselves with the armor of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord. Next, teach your wives to walk in the faith given to them, and in love and purity tenderly loving their own husbands in all truth, and loving all others equally in all chastity; and to train up their children in the knowledge and fear of God. Teach the widows to be discreet as respects the faith of the Lord, praying continually for all, being far from all slandering, evil-speaking, false-witnessing, love of money, and every kind of evil; knowing that they are the altar of God, that he clearly perceives all things, and that nothing is hid from him, neither reasonings, nor reflections, nor any one of the secret things of the heart.
(Chapter 5) Knowing, then, that God is not mocked, we ought to walk worthy of his commandment and glory. In like manner should the deacons be blameless before the face of his righteousness, as being the servants of God and Christ, and not of men. They must not be slanderers, double-tongued, or lovers of money, but temperate in all things, compassionate, industrious, walking according to the truth of the Lord, who was the servant of all. If we please him in this present world, we will receive the future world, according as he has promised to us that he will raise us again from the dead, and that if we live worthily of him, we will also reign together with him, provided only we believe. In like manner, let the young men be blameless in all things, being especially careful to preserve purity, and keeping themselves in, as with a bridle, from every kind of evil. For it is well that they should be cut off from the lusts that are in the world, since every lust wars against the spirit; and neither fornicators, nor effeminate, nor abusers of themselves with mankind, will inherit the kingdom of God, nor those who do things inconsistent and unbecoming. Therefore, it is needful to abstain from all these things, being subject to the elders and deacons, as unto God and Christ. The young women also must walk in a blameless and pure conscience.
(Chapter 6) And let the elders be compassionate and merciful to all, bringing back those that wander, visiting all the sick, and not neglecting the widow, the orphan, or the poor, but always providing for that which is becoming in the sight of God and man; abstaining from all wrath, respect of persons, and unjust judgment; keeping far off from all covetousness, not quickly crediting an evil report against any one, not severe in judgment, as knowing that we are all under a debt of sin. If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and we must all appear at the judgment-seat of Christ, and must every one give an account of himself. Let us then serve him in fear, and with all reverence, even as he himself has commanded us, and as the apostles who preached the gospel to us, and the Old Testament prophets proclaimed beforehand the coming of the Lord have alike taught us. Let us be zealous in the pursuit of that which is good, keeping ourselves from causes of offense, from false brethren, and from those who in hypocrisy bear the name of the Lord, and draw away vain men into error.
(Chapter 7) For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist; and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the teaching of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan. Therefore, forsaking the vanity of many, and their false teachings, let us return to the word which has been handed down to us from the beginning; watching unto prayer, and persevering in fasting; beseeching in our supplications the all-seeing God not to lead us into temptation, as the Lord has said: “The spirit truly is willing, but the flesh is weak.”
(Chapter 8) Let us continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, who bore our sins in his own body on the tree, who did no sin, neither was guile found in his mouth, but endured all things for us, that we might live in him. Let us be imitators of his patience; and if we suffer for his name’s sake, let us glorify him. For he has set us this example in himself, and we have believed that such is the case.
(Chapter 9) I exhort you all, therefore, to yield obedience to the word of righteousness, and to exercise all patience, such as you have seen set before your eyes, not only in the case of the blessed Ignatius, and Zosimus, and Rufus, but also in others among yourselves, and in Paul himself, and the rest of the apostles. This do in the assurance that all these have not run in vain, but in faith and righteousness, and that they are now in their due place in the presence of the Lord, with whom also they suffered. For they loved not this present world, but him who died for us, and for our sakes was raised again by God from the dead.
(Chapter 10) Stand fast, in these things, and follow the example of the Lord, being firm and unchangeable in the faith, loving the brotherhood, and being attached to one another, joined together in the truth, exhibiting the meekness of the Lord in your relationship with one another, and despising no one. When you can do good, defer it not, because alms delivers from death. Be all of you subject one to another having your conduct blameless among the non-Jews, that you will both receive praise for your good works, and the Lord may not be blasphemed through you. But woe to him by whom the name of the Lord is blasphemed! Teach, therefore, sobriety to all, and manifest it also in your own conduct.
(Chapter 11) I am greatly grieved for Valens, who was once an elder among you, because he so little understands the place that was given him in the church. I exhort you, therefore, that you abstain from covetousness, and that you be pure and truthful. Abstain from every form of evil. For if a man cannot govern himself in such matters, how will he enjoin them on others? If a man does not keep himself from covetousness, he will be defiled by idolatry, and will be judged as one of the heathen. But who of us are ignorant of the judgment of the Lord? “Do we not know that the saints will judge the world?” as Paul teaches. But I have neither seen nor heard of any such thing among you, in the midst of whom the blessed Paul labored, and who are commended in the beginning of his letter. For he boasts of you in all those churches which alone then knew the Lord; but we of Smyrna had not yet known him. I am deeply grieved, brethren, for Valens and his wife; to whom may the Lord grant true repentance! And be then moderate in regard to this matter, and do not count such as enemies, but call them back as suffering and straying members, that you will save your whole body. For by so acting you shall edify yourselves.
(Chapter 12) For I trust that you are well versed in the sacred Scriptures, and that nothing is hid from you; but to me this privilege is not yet granted. It is declared then in these Scriptures, “Be angry, and sin not,” and, “Let not the sun go down upon your wrath.” Happy is he who remembers this, which I believe to be the case with you. But may the God and Father of our Lord Jesus Christ, and Jesus Christ himself, who is the Son of God, and our everlasting High Priest, build you up in faith and truth, and in all meekness, gentleness, patience, long-suffering, forbearance, and purity; and may he bestow on you a lot and portion among his saints, and on us with you, and on all that are under heaven, who will believe in our Lord Jesus Christ and in his Father, who raised him from the dead. Pray for all the saints. Pray also for kings and potentates and princes, and for those that persecute and hate you, and for the enemies of the cross, that your fruit may be manifest to all, and that you may be perfect in him. Both you and Ignatius wrote to me, that if anyone went into Syria, he should carry your letter with him; which request I will attend to if I find a fitting opportunity, either personally, or through some other acting for me, that your desire may be fulfilled. The letters of Ignatius written by him to us, and all the rest of his letters which we have by us, we have sent to you, as you requested. They are joined to this letter, and by them you may be greatly profited; for they treat of faith and patience, and all things that tend to edification in our Lord. Any more certain information you may have obtained respecting both Ignatius himself, and those that were with him, have the goodness to make known to us.
(Chapter 14) These things I have written to you by Crescens, whom up to the present time I have recommended unto you, and do now recommend. For he has acted blamelessly among us, and I believe also among you. Moreover, you will hold his sister in esteem when she comes to you. Be safe in the Lord Jesus Christ. Grace be with you all. Amen.
(Based on the translation by Alexander Roberts and James Donaldson)